The following is the text of the homily delivered by Pope Benedict
XVI during the Sunday afternoon
Mass, April 20, 2008, at Yankee
Stadium in New York:
Dear Brothers and Sisters in Christ,
In the gospel we have just heard, Jesus tells his Apostles to put their
faith in him, for he is "the
way, and the truth and the
life" (Jn 14:6). Christ is
the way that leads to the
Father, the truth which
gives meaning to human
existence, and the source of
that life which is eternal
joy with all the saints in
his heavenly kingdom. Let us
take the Lord at his word!
Let us renew our faith in
him and put all our hope in
his promises!
With this encouragement to
persevere in the faith of
Peter (cf. Lk 22:32; Mt
16:17), I greet all of you
with great affection. I
thank Cardinal Egan for his
cordial words of welcome in
your name. At this Mass, the
Church in the United States
celebrates the 200th
anniversary of the creation
of the sees of New York,
Boston, Philadelphia and
Louisville from the mother
see of Baltimore. The
presence around this altar
of the successor of Peter,
his brother bishops and
priests, and deacons, men
and women religious, and lay
faithful from throughout the
50 states of the union,
eloquently manifests our
communion in the Catholic
faith which comes to us from
the Apostles.
Our celebration today is
also a sign of the
impressive growth which God
has given to the Church in
your country in the past 200
years. From a small flock
like that described in the
first reading, the Church in
America has been built up in
fidelity to the twin
commandment of love of God
and love of neighbor. In
this land of freedom and
opportunity, the Church has
united a widely diverse
flock in the profession of
the faith and, through her
many educational, charitable
and social works, has also
contributed significantly to
the growth of American
society as a whole.
This great accomplishment
was not without its
challenges. Today's first
reading, taken from the Acts
of the Apostles, speaks of
linguistic and cultural
tensions already present
within the earliest Church
community. At the same time,
it shows the power of the
word of God, authoritatively
proclaimed by the Apostles
and received in faith, to
create a unity which
transcends the divisions
arising from human
limitations and weakness.
Here we are reminded of a
fundamental truth: that the
Church's unity has no other
basis than the Word of God,
made flesh in Christ Jesus
our Lord. All external signs
of identity, all structures,
associations and programs,
valuable or even essential
as they may be, ultimately
exist only to support and
foster the deeper unity
which, in Christ, is God's
indefectible gift to his
Church.
The first reading also makes
clear, as we see from the
imposition of hands on the
first deacons, that the
Church's unity is
"apostolic." It is a visible
unity, grounded in the
Apostles whom Christ chose
and appointed as witnesses
to his resurrection, and it
is born of what the
scriptures call "the
obedience of faith" (Rom
1:5; cf. Acts 6:7).
"Authority" … "obedience."
To be frank, these are not
easy words to speak
nowadays. Words like these
represent a "stumbling
stone" for many of our
contemporaries, especially
in a society which rightly
places a high value on
personal freedom. Yet, in
the light of our faith in
Jesus Christ - "the way and
the truth and the life" - we
come to see the fullest
meaning, value, and indeed
beauty, of those words. The
gospel teaches us that true
freedom, the freedom of the
children of God, is found
only in the self-surrender
which is part of the mystery
of love. Only by losing
ourselves, the Lord tells
us, do we truly find
ourselves (cf. Lk 17:33).
True freedom blossoms when
we turn away from the burden
of sin, which clouds our
perceptions and weakens our
resolve, and find the source
of our ultimate happiness in
him who is infinite love,
infinite freedom, infinite
life. "In his will is our
peace".
Real freedom, then, is God's
gracious gift, the fruit of
conversion to his truth, the
truth which makes us free
(cf. Jn 8:32). And this
freedom in truth brings in
its wake a new and
liberating way of seeing
reality. When we put on "the
mind of Christ" (cf. Phil
2:5), new horizons open
before us! In the light of
faith, within the communion
of the Church, we also find
the inspiration and strength
to become a leaven of the
gospel in the world. We
become the light of the
world, the salt of the earth
(cf. Mt 5:13-14), entrusted
with the "apostolate" of
making our own lives, and
the world in which we live,
conform ever more fully to
God's saving plan.
This magnificent vision of a
world being transformed by
the liberating truth of the
gospel is reflected in the
description of the Church
found in today's second
reading. The Apostle tells
us that Christ, risen from
the dead, is the keystone of
a great temple which is even
now rising in the Spirit.
And we, the members of his
body, through Baptism have
become "living stones" in
that temple, sharing in the
life of God by grace,
blessed with the freedom of
the sons of God, and
empowered to offer spiritual
sacrifices pleasing to him
(cf. 1 Pt 2:5). And what is
this offering which we are
called to make, if not to
direct our every thought,
word and action to the truth
of the gospel and to harness
all our energies in the
service of God's kingdom?
Only in this way can we
build with God, on the one
foundation which is Christ
(cf. 1 Cor 3:11). Only in
this way can we build
something that will truly
endure. Only in this way can
our lives find ultimate
meaning and bear lasting
fruit.
Today we recall the
bicentennial of a watershed
in the history of the Church
in the United States: its
first great chapter of
growth. In these 200 years,
the face of the Catholic
community in your country
has changed greatly. We
think of the successive
waves of immigrants whose
traditions have so enriched
the Church in America. We
think of the strong faith
which built up the network
of churches, educational,
healthcare and social
institutions which have long
been the hallmark of the
Church in this land. We
think also of those
countless fathers and
mothers who passed on the
faith to their children, the
steady ministry of the many
priests who devoted their
lives to the care of souls,
and the incalculable
contribution made by so many
men and women religious, who
not only taught generations
of children how to read and
write, but also inspired in
them a lifelong desire to
know God, to love him and to
serve him. How many
"spiritual sacrifices
pleasing to God" have been
offered up in these two
centuries! In this land of
religious liberty, Catholics
found freedom not only to
practice their faith, but
also to participate fully in
civic life, bringing their
deepest moral convictions to
the public square and
cooperating with their
neighbors in shaping a
vibrant, democratic society.
Today's celebration is more
than an occasion of
gratitude for graces
received. It is also a
summons to move forward with
firm resolve to use wisely
the blessings of freedom, in
order to build a future of
hope for coming generations.
"You are a chosen race, a
royal priesthood, a holy
nation, a people he claims
for his own, to proclaim his
glorious works" (1 Pt 2:9).
These words of the Apostle
Peter do not simply remind
us of the dignity which is
ours by God's grace; they
also challenge us to an ever
greater fidelity to the
glorious inheritance which
we have received in Christ
(cf. Eph 1:18). They
challenge us to examine our
consciences, to purify our
hearts, to renew our
baptismal commitment to
reject Satan and all his
empty promises. They
challenge us to be a people
of joy, heralds of the
unfailing hope (cf. Rom 5:5)
born of faith in God's word,
and trust in his promises.
Each day, throughout this
land, you and so many of
your neighbors pray to the
Father in the Lord's own
words: "Thy kingdom come".
This prayer needs to shape
the mind and heart of every
Christian in this nation. It
needs to bear fruit in the
way you lead your lives and
in the way you build up your
families and your
communities. It needs to
create new "settings of
hope" (cf. Spe Salvi,
32ff.) where God's kingdom
becomes present in all its
saving power.
Praying fervently for the
coming of the kingdom also
means being constantly alert
for the signs of its
presence, and working for
its growth in every sector
of society. It means facing
the challenges of present
and future with confidence
in Christ's victory and a
commitment to extending his
reign. It means not losing
heart in the face of
resistance, adversity and
scandal. It means overcoming
every separation between
faith and life, and
countering false gospels of
freedom and happiness. It
also means rejecting a false
dichotomy between faith and
political life, since, as
the Second Vatican Council
put it, "there is no human
activity – even in secular
affairs – which can be
withdrawn from God's
dominion" (Lumen Gentium,
36). It means working to
enrich American society and
culture with the beauty and
truth of the gospel, and
never losing sight of that
great hope which gives
meaning and value to all the
other hopes which inspire
our lives.
And this, dear friends, is
the particular challenge
which the successor of St.
Peter sets before you today.
As "a chosen people, a royal
priesthood, a holy nation",
follow faithfully in the
footsteps of those who have
gone before you! Hasten the
coming of God's kingdom in
this land! Past generations
have left you an impressive
legacy. In our day too, the
Catholic community in this
nation has been outstanding
in its prophetic witness in
the defense of life, in the
education of the young, in
care for the poor, the sick
and the stranger in your
midst. On these solid
foundations, the future of
the Church in America must
even now begin to rise!
Yesterday, not far from
here, I was moved by the
joy, the hope and the
generous love of Christ
which I saw on the faces of
the many young people
assembled in Dunwoodie. They
are the Church's future, and
they deserve all the prayer
and support that you can
give them. And so I wish to
close by adding a special
word of encouragement to
them. My dear young friends,
like the seven men, "filled
with the Spirit and wisdom"
whom the Apostles charged
with care for the young
Church, may you step forward
and take up the
responsibility which your
faith in Christ sets before
you! May you find the
courage to proclaim Christ,
"the same, yesterday, and
today and for ever" and the
unchanging truths which have
their foundation in him (cf.
Gaudium et Spes,
10; Heb 13:8). These are the
truths that set us free!
They are the truths which
alone can guarantee respect
for the inalienable dignity
and rights of each man,
woman and child in our world
- including the most
defenseless of all human
beings, the unborn child in
the mother's womb. In a
world where, as Pope John
Paul II, speaking in this
very place, reminded us,
Lazarus continues to stand
at our door (Homily at
Yankee Stadium, Oct. 2,
1979, No. 7), let your faith
and love bear rich fruit in
outreach to the poor, the
needy and those without a
voice. Young men and women
of America, I urge you: open
your hearts to the Lord's
call to follow him in the
priesthood and the religious
life. Can there be any
greater mark of love than
this: to follow in the
footsteps of Christ, who was
willing to lay down his life
for his friends (cf. Jn
15:13)?
In today's gospel, the Lord
promises his disciples that
they will perform works even
greater than his (cf. Jn
14:12). Dear friends, only
God in his providence knows
what works his grace has yet
to bring forth in your lives
and in the life of the
Church in the United States.
Yet Christ's promise fills
us with sure hope. Let us
now join our prayers to his,
as living stones in that
spiritual temple which is
his one, holy, catholic and
apostolic Church. Let us
lift our eyes to him, for
even now he is preparing for
us a place in his Father's
house. And empowered by his
Holy Spirit, let us work
with renewed zeal for the
spread of his kingdom.
"Happy are you who believe!"
(cf. 1 Pt 2:7). Let us turn
to Jesus! He alone is the
way that leads to eternal
happiness, the truth who
satisfies the deepest
longings of every heart, and
the life who brings ever new
joy and hope, to us and to
our world. Amen.
* * *
Queridos hermanos y hermanas
en el Señor:
Les saludo con afecto y me
alegro de celebrar esta
Santa Misa para dar gracias
a Dios por el bicentenario
del momento en que empezó a
desarrollarse la Iglesia
Católica en esta Nación. Al
mirar el camino de fe
recorrido en estos años, no
exento también de
dificultades, alabamos al
Señor por los frutos que la
Palabra de Dios ha dado en
estas tierras y le
manifestamos nuestro deseo
de que Cristo, Camino,
Verdad y Vida, sea cada vez
más conocido y amado.
Aquí, en este País de
libertad, quiero proclamar
con fuerza que la Palabra de
Cristo no elimina nuestras
aspiraciones a una vida
plena y libre, sino que nos
descubre nuestra verdadera
dignidad de hijos de Dios y
nos alienta a luchar contra
todo aquello que nos
esclaviza, empezando por
nuestro propio egoísmo y
caprichos. Al mismo tiempo,
nos anima a manifestar
nuestra fe a través de
nuestra vida de caridad y a
hacer que nuestras
comunidades eclesiales sean
cada día más acogedoras y
fraternas.
Sobre todo a los jóvenes les
confío asumir el gran reto
que entraña creer en Cristo
y lograr que esa fe se
manifieste en una cercanía
efectiva hacia los pobres.
También en una respuesta
generosa a las llamadas que
Él sigue formulando para
dejarlo todo y emprender una
vida de total consagración a
Dios y a la Iglesia, en la
vida sacerdotal o religiosa.
Queridos hermanos y
hermanas, les invito a mirar
el futuro con esperanza,
permitiendo que Jesús entre
en sus vidas. Solamente Él
es el camino que conduce a
la felicidad que no acaba,
la verdad que satisface las
más nobles expectativas
humanas y la vida colmada de
gozo para bien de la Iglesia
y el mundo. Que Dios les
bendiga.
* * *
(Courtesy of USCCB Papal
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